Language Education

Biting My Tongue

I become born into Hindi and taken up in it. It becomes the language of my parents and siblings, my cousins and buddies, all our neighbours in the Dalit ghetto inside the small metropolis in Bihar where I spent my childhood. It remains the best language I use with them. I studied for ten years in a Hindi-medium school that accompanied the curriculum of the Bihar kingdom board. After a two-yr middle path in Patna, I moved to a journalism university in coastal Karnataka. There the classes have been in English, and the scholars spoke it on campus; the locals outside spoke Kannada or Tulu. I turned into no longer valid with both. Stranded, I worked tricky on my English.
I turned into 28 once I examine BR Ambedkar’s Annihilation of Caste, in English. It became my first advent to his paintings, which articulated and explained a lot of the caste humiliation I had suffered, and that I had seen inflicted on Dalits anywhere, I was in the united states as a journalist. All I have read of Ambedkar has come to me in English—the language he wrote in. It is likewise in English that I even have because learnt approximately Jotirao Phule, Periyar and Malcolm X. These discoveries, and others like them, opened my thoughts to the anti-caste idea, progressive politics and the history of struggles towards inequality.
With each sporadic controversy over the imposition of Hindi, I don’t forget what I have learnt wherein language. This time the hurricane changed into over a draft country comprehensive schooling coverage, which referred to as for obligatory practice in Hindi, English and a regional language for all. Many within the non-Hindi-talking states protested the try to force Hindi upon them, and the authorities withdrew its proposition. Now the winners of this modern skirmish relaxation, glad to have forced lower back a threatened incursion, but I can’t relaxation with them. I still fear approximately what’s left to the many who already stay and assume in Hindi.
Once, I questioned why my awakening did no longer come in Hindi. But the higher I learn about the language, the much less I am amazed that it never did. I comprehend now that my upbringing in Hindi did now not just postpone my discovery of Ambedkar, it stored me from information the very ideas of justice and equality. It isn’t always that discovering these items in Hindi was genuinely not possible—Ambedkar is translated into the language, for instance, and it has some thinkers and writers of its personnel involved with social justice—but, growing up in a Hindi home with a Hindi training in the Hindi belt, the possibilities of me finding them have been impossibly small. This changed into not an accident. It had everything to do with who created the language, who developed and propagated it, and whose stamp stays deepest upon it these days.
The early texts of what’s now referred to as Hindi literature have been written in Braj, Bundeli, Awadhi, Kannauji, Khariboli, Marwari, Magahi, Chhattisgarh and numerous other such dialects that, in many instances, Hindi has given that subsumed. What we recognise as Hindi today, written within the Devanagari script, is an extraordinarily recent advent. The poet, Bharatendu Harishchandra, celebrated as the daddy of cutting-edge Hindi literature lived within the 2d 1/2 of the 19th century.
The historian Sumit Sarkar, in his Modern India: 1885-1974, writes that literary Hindi was very a great deal “a synthetic introduction carefully related to Hindu-revivalist actions.” Bharatendu, Sarkar notes, “combined pleas to be used of swadeshi articles with needs for substitute of Urdu using Hindi in courts and a ban on cow-slaughter.” Around the identical duration, a historian and linguist named Shivaprasad were selling another link language, Hindustani. Where Bharatendu’s Hindi became exceptionally Sanskritised, Shivaprasad desired something in the direction of the languages already famous on time. The champions of Hindi had been in particular angry through Hindustani’s incorporation of Urdu elements.
Hindi carried Brahminical and communal impulses from its inception. Later, its set up as a dominant language got here to be a call for in the nationalist motion, even though even then this changed into fantastically contentious. Anil Chamadia, a veteran journalist who has taught at Mahatma Gandhi International Hindi University in Maharashtra, told me that Bharatendu’s language prevailed because it appealed to the emergent, Brahmin-ruled nationalist motion and management. The dominant castes, he stated, noticed inside the Sanskritised tongue a tool to further their varchasv, or dominance, over society. Sanskrit, of the path, had earlier served precisely that use. Chamadia described Hindi as “varchar ki dhara”—a circulate of dominance. Today, he said, folks that manage the Hindi language are the same who manage the dominant societal narrative.
In college, we had been taught in element approximately Mohandas Gandhi and made to examine his autobiography. From this, we understood that the Brahminical values of vegetarianism and celibacy were probable keys to fulfilment. Ambedkar existed most effective in some traces in our General Knowledge classes, and as not anything past the person who wrote the charter.

Similar Posts